Monthly archives: May 2008

Election and Election

There’s election and there’s election.

Hill and Walton in their A Survey of the Old Testament describe God’s election of Israel as making “the Israelites the people of God only in a revelatory way.” They further clarify by saying, “By this we mean that God chose them as his instrument of revelation.”

The difference between this use of election and the (modern) Christian usage is that “when we speak of the church as God’s people, we refer to those who have accepted salvation through faith, specifically faith in Jesus Christ.” The Christian concept of election is strictly soteriological while that of Israel as a people is understood as revelatory. This is not to deny that “many Israelites of the Old Testament could be identified as God’s people by virtue of their faith in Yahweh”; but that “God revealed himself to the world through Israel” through the law, their history, writings of the Bible and Jesus the Christ.

How does this square with Romans 11 where Paul seems to be speaking of the election of Israel in soteriological terms? In line with the understanding and differentiation of election given above, “a remnant chosen by grace” (Rom. 11:5) appears to differentiate those Israelites who are “identified as God’s people by their virtue of their faith in Yahweh” from ”the rest [who] were hardened” (Rom. 11:7) who were only God’s people in the sense of belonging to the people group God elected revelatorily. For if Israelite election were the same as Christian soteriological election, how could the Scripture speak of “Israel not find[ing] what it was looking for, but the elect did find it” (Rom. 11:7)? It could not. Therefore the distinction made by Hill and Walton appears to fit with the Pauline distinction made in Romans 11.

Ultimately, this distinction leaves soteriological room for Gentiles which is the vein in which Paul continues through to the end of the chapter leading to an eruption of praise to God:

Oh, the depth of the riches both of the wisdom and the knowledge of God! How unsearchable His judgments and untraceable His ways! For who has known the mind of the Lord? Or who has been His counselor? Or who has ever first given to Him, and has to be repaid? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. (Rom. 11:33-36)

[All quotations from Hill and Walton, A Survey of the Old Testament, Zondervan: 2000, 74. Scripture quotations from the HCSB.]

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What Should I Study in College to Prepare for Seminary?

A family friend was asking my mom what her about-to-graduate-from-high-school boyfriend should study in college to prepare for seminary. Through a series of text messages, this is the advice I had my mom relay to the couple:

We need Christians/seminarians/ministers/pastors/missionaries of all backgrounds. If you’re interested in chemistry, by all means go hard after it. If you’re interested in psychology, get it. If you really click with languages, study linguistics. If you’re thinking of being super-practical, become a nurse or maybe an accountant. But what we don’t need is homogeneous Bible degree seminarians.

Will a Bible degree put you ahead in seminary? Sure. Will not having a Bible degree automatically put you behind? No. If you love philosophy and theology, you’ll study philosophy and theology, or philosophy with a special view to theology. College is equipping you to learn on your own. So what better way to put that into practice than by studying theology, the Bible, biblical languages, etc in addition to your studies on your own. We need theocentric and biblical microbiologists and P.E. teachers and businessmen.

At the same time, however, be focused: don’t study architecture just to get a degree so you can go to seminary. Study architecture because you’re interested in the Sagrada Familia and you love Jesus and want to help people build efficient and appropriate church buildings.

Onun öyküsüEven with that said, I would study classics, history, linguistics, English, philosophy, and/or nursing. Yep, nursing.

Lastly, keep an Amazon wishlist and every book you hear recommended, add it. Tell people that for your birthday, Christmas, Easter, Kwanzaa and Flag Day, you want something off that list. Go ahead and get all you can: you may not have time to read them now, but they may serve as references or your curiosity. You might just eventually have time to read them, but for the time being, your book shelf will look impressive.

You can’t read enough. But remember:

“At the Day of Judgment we shall not be asked what we have read but what we have done,” says Thomas a Kempis.
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If the Champions League Final Were in America

Ronny gets ready for free kick.
photo credit: mammaDJ

Big props to the Manchester United boys for pulling off a win over Chelsea today in the Champions League Final which ended in a brutal, rainy shootout. After following all 100+ minutes on the BBC’s World Service channel on XM, the difference between professional European soccer and professional American football emerged.

During the Final there were no referee time outs, no TV time outs, no commercial breaks, no half time show, no cheer leaders, no ostensible sponsorship, no family-friendly atmosphere, no multi-million dollar commercials; just ~120 minutes of solid, professional soccer (however, sometimes it didn’t come across all that professional!). It wasn’t about some commercial enterprise, it was about watching (or in my case, listening to) the best European soccer of 2008. The match didn’t even start until 10:45pm Moscow time and ran past 2:00am. Not the kind of family-friendly entertainment that is the Superbowl (but, I guess the Superbowl isn’t that family-friendly anymore, is it? Can you say “wardrobe malfunction”?).

Anyways, it’s still decidedly about the sport. I think…

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Heilig, Heilig, Heilig, Heilig ist der Herr!

Mesure 62
Creative Commons License photo credit: vincent.m

Franz Schubert

Heilig, heilig, heilig, heilig ist der Herr!
Heilig, heilig, heilig, heilig ist nur Er!

Er, der nie begonnen,
Er, der immer war;
Ewig ist und waltet, sein wird immer dar

Allmacht, Wunder, Liebe, Alles rings umher!
Heilig, Heilig, Heilig ist der Herr.

Holy, holy, holy, holy is the Lord!
Holy, holy, holy, holy is He alone!

He, who had no beginning,
He, who always was;
Eternally is, and reigns and will be evermore

Almighty, wonder, omnipresent love!
Holy, holy, holy, holy is the Lord!

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CUE Player for Winamp 5.5 and 5.6

Thanks to the folks over at the Hydrogenaudio forums for pointing to a version of CUE Player compatible with Winamp 5.5xx and 5.6xx.

Download

CUE Player 0.57c (156kb)

Installation

Unzip and put gen_cue.dll and in_cue.dll in Winamp’s plugin folder under Program Files (C:\Program Files\Winamp\Plugins). Restart Winamp (close and re-open).

Use

Open a .cue file with Winamp (right-click and “Open with”).

Links of interest

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Outlandishly True

I’m convinced that one day, whether on heaven or on earth, we’ll find out that something we once thought outlandish is actually true. And if you think this statement is outlandish, reconsider. It just might turn out to be true.

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Eyes Drawn contra Sanctification

For this is the will of God, your sanctification: that you abstain from sexual immorality (1 Thess. 4:3)

Notice how tightly the will of God and your sanctification are tied. God’s will is that we be transformed into the image of his Son. His eschatological promise is that we will we transformed finally into his image at glorification, but until the eschaton we are (read: should be) continually receiving how we “ought to walk and to please God” (4:1), that is sanctification. Your sanctification is God’s will for you and as Calvary demonstrates God takes great interest in and has paid a great price for that sanctification.

Fronting the list of God’s will and our sanctification is abstaining from sexual immorality (each item on the list starting with the word “that,” listing control of the body [v4] and not wronging our brother in the process [v5]). “Sexual immorality” is quite a general way of speaking about sexual sins, but that term serves to throw a general prohibition over all extra-biblical sexual activity that falls outside of God’s predetermined confines for sexual expression. A general term is needed because the ever-wayward wandering heart of man is possible of contriving innumerable sins, especially sexual sins. Sexual expression is only out of bounds when it is out of God’s bounds and therefore it should not be confused with sexual immorality. Within his bounds sexual love is the very flame of Yahweh (Song of Solomon 8:6).

If abstaining from sexual immorality is God’s will and my sanctification then I can expect that it will be in this very area that I will struggle. Sanctification is not a passive activity but an active mortification of sin, fighting towards the end goal of being like Christ. Know how to control your body in holiness and honor, not acting in the passion of lust like those who do not know God who ignore his bounds and further wrong their brother also in the process (vv4-5). We’ve been called to holiness, brothers, not impurity (v7). If we ignore his will and our sanctification, we are ultimately and immediately ignoring God who gives his Holy Spirit for our sanctification (v8).

So, what then is a man to do with low-cut blouses to which innocent eyes are automatically and consistently drawn? Why must v-shaped tops slavishly direct the eyes downward to where they point? Why must long necklaces be placed betwixt to further ensnare the eyes? All of fashion seems to love the center of the upper torso of the female body. Without fail if cloth is omitted on any portion of a woman’s garment, it will be the chest. That they project additionally draws. The trap is inevitable. Perhaps it’s because one doesn’t really expect to see cleavage and so when it’s there it makes you do somewhat of a double take. I would say–would say–that for the most part men are just admiring something that they find beautiful or well-designed, much like one could admire a painting, a new car, a photo, or something in nature like a sunset. But the difference, however, is that breasts are decidedly more sexual (for whatever reason; many speculate) than paintings of sunsets and butterflies though arguably similar in beauty.

Sanctification points toward controlling the body of which the eyes are tiny members, controlling the body in holiness and honor. It most likely is not holy for me nor honorable to a woman or to myself to be inbreastigating even if fashion continually ensnares the eyes with its deictic prods. How do you fight something which happens by accident? (1) Be forewarned, (2) self-aware, (3) self-controlled, (4) quick to look away, and (5) evolving.

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The Diving Bell and the Butterfly

Movie PosterThink of this more as a reflection and a recommendation than a review of The Diving Bell and the Butterfly the film because as far as cinematics go I’m not one to critique unless a film is blatantly and laughably awful like In the Name of the King).

So, how did I hear about this movie. Using RottenTomatoes.com from time to time, I’ll browse the list of new releases on DVD and sort them according to rating. This one particularly caught my eye because its based on a true story and an adaptation of the subject’s autobiography by the same name. Further, that this man suffered a stroke but learned to communicate by means of blinking his left eye is astounding. It’s a “I gotta see this” kind of story. Finally, the 94% rating by the more reliable than not aggregation of reviewers over at RottenTomatoes.com got this film into my Blockbuster queue.

Being put into his place you feel the claustrophobia and the frustration of Jean-Dominique Bauby with locked-in syndrome. This film truly turns into an experience of paralysis as the camera “blinks” along with Bauby as he dictates his every word. You see the world from his world. Ultimately, the viewer is reminded of the frailty of life: one moment you’re a slick French magazine editor with a fast-paced lifestyle, mistresses, and ambition and the next your teenage son is wiping saliva from the corner of your mouth. This film points toward the need for the Great Physician to redeem the whole man one day, putting away all illness and disease and the consequences of the fall and the curses of sin and death.

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Praise for SEBTS’ Mendelssohn’s Elijah

Mendelssohn by Reitschel German 1848 3This is going to be one of those entries where I wish I knew more about what I wanted to talk about than I actually do. So, don’t let me give you the impression by posting this that I know more about classical music or Mendelssohn or Elijah. But this I kataphorically do know: praise for SEBTS’ production of Mendelssohn’s Eljiah tonight. The timpani rumbled the pews. The sopranos found all the notes. The little boys in front of me rattled their coloring pencils. Another little kid chanted almost on beat, “Come on, concert. Go faster.” At two hours the frosty chapel did become slightly less homey than my couch, but the demulcent instruments and voices lent their softness to the pew on which I sat. Overall, a delightful experience hearing the narratives of Elijah’s life, ministry and ascension put to such moving music by a full choir and orchestra.

Of course, what would a concert be without a bootleg? I bet Mendelssohn’s never seen a bootleg before. Anyways, praise for Dr. John L. Davis and tonight’s uplifting performance of this masterpiece. I bet you’ve never heard Binkley Chapel like this before:

01-01-SEBTS-Elijah

01-02-SEBTS-Elijah

01-03-SEBTS-Elijah

01-04-SEBTS-Elijah

02-SEBTS-Elijah

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