kata Drew » analogy

When Gentiles Sing to Jews

drew — Fri, 19 Dec 2008 16:11:07 +0000

If I had to preach a Christmas sermon, the following is what I would preach, “When Gentiles Sing to Jews.”

I wonder if we totally grasp the weight of the incarnation of the Son of God, coming as a small Christ child.

1:1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.

5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years.

8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.

24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

46 And Mary said,

“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”

56 And Mary remained with her about three months and returned to her home.

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.

67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

68 “Blessed be the Lord God of Israel,
for he has visited and redeemed his people
69 and has raised up a horn of salvation for us
in the house of his servant David,
70 as he spoke by the mouth of his holy prophets from of old,
71 that we should be saved from our enemies
and from the hand of all who hate us;
72 to show the mercy promised to our fathers
and to remember his holy covenant,
73 the oath that he swore to our father Abraham, to grant us
74 that we, being delivered from the hand of our enemies,
might serve him without fear,
75 in holiness and righteousness before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
in the forgiveness of their sins,
78 because of the tender mercy of our God,
whereby the sunrise shall visit us from on high
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.

2:1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now you are letting your servant depart in peace,
according to your word;
30 for my eyes have seen your salvation
31 that you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles,
and for glory to your people Israel.”

33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

52 And Jesus increased in wisdom and in stature and in favor with God and man. (ESV)

', 'Luke 1-2', 'http://www.gnpcb.org/esv/search/?q=Luke+1-2');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Luke+1-2" >Luke 1-2 should serve as a reminder to those of us who are Gentiles that the coming of the Messiah is primarily a Jewish event. Luke, who may have been a gentile, understood this. Keeping with his expressed purpose in1:1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. (ESV)

', 'Luke 1:1-4', 'http://www.gnpcb.org/esv/search/?q=Luke+1%3A1-4');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Luke+1%3A1-4" >Luke 1:1-4, the evangelist writes in the remainder of the first chapter and into the second to inform us of the events surrounding the advent of the Christ child. It is not insignificant that the events he’s preserved for us are entirely and utterly Jewish.

5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. (ESV)

', 'Luke 1:5', 'http://www.gnpcb.org/esv/search/?q=Luke+1%3A5');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Luke+1%3A5" >Luke 1:5 further introduces the Jewish Christ story with mention of the King of Judea and a priest whose wife was a daughter of Aaron. They walk “blamelessly in all the commandments and statutes of the Lord” though without a child. Reminiscent of Hannah? Possibly, though Mary is a far more likely candidate. Next, Zechariah is chosen by lot to enter the temple. Gabriel appears and the forerunner of the Messiah is foretold. It’s all sounding completely Jewish and we could continue to see the explicit and tease out the implicit should we wish, but the Christmas story isn’t simply about the coming of the Jewish Messiah. It’s about a recalling the hints of the expansion of God’s people by the Messiah.

Consider, for example,

49:1 Listen to me, O coastlands,
and give attention, you peoples from afar.
The Lord called me from the womb,
from the body of my mother he named my name.
2 He made my mouth like a sharp sword;
in the shadow of his hand he hid me;
he made me a polished arrow;
in his quiver he hid me away.
3 And he said to me, “You are my servant,
Israel, in whom I will be glorified.”
4 But I said, “I have labored in vain;
I have spent my strength for nothing and vanity;
yet surely my right is with the Lord,
and my recompense with my God.”

5 And now the Lord says,
he who formed me from the womb to be his servant,
to bring Jacob back to him;
and that Israel might be gathered to him—
for I am honored in the eyes of the Lord,
and my God has become my strength—
6 he says:
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth.”

7 Thus says the Lord,
the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nation,
the servant of rulers:
“Kings shall see and arise;
princes, and they shall prostrate themselves;
because of the Lord, who is faithful,
the Holy One of Israel, who has chosen you.”

8 Thus says the Lord:
“In a time of favor I have answered you;
in a day of salvation I have helped you;
I will keep you and give you
as a covenant to the people,
to establish the land,
to apportion the desolate heritages,
9 saying to the prisoners, ‘Come out,’
to those who are in darkness, ‘Appear.’
They shall feed along the ways;
on all bare heights shall be their pasture;
10 they shall not hunger or thirst,
neither scorching wind nor sun shall strike them,
for he who has pity on them will lead them,
and by springs of water will guide them.
11 And I will make all my mountains a road,
and my highways shall be raised up.
12 Behold, these shall come from afar,
and behold, these from the north and from the west,
and these from the land of Syene.”

13 Sing for joy, O heavens, and exult, O earth;
break forth, O mountains, into singing!
For the Lord has comforted his people
and will have compassion on his afflicted.

14 But Zion said, “The Lord has forsaken me;
my Lord has forgotten me.”

15 “Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
your walls are continually before me.
17 Your builders make haste;
your destroyers and those who laid you waste go out from you.
18 Lift up your eyes around and see;
they all gather, they come to you.
As I live, declares the Lord,
you shall put them all on as an ornament;
you shall bind them on as a bride does.

19 “Surely your waste and your desolate places
and your devastated land—
surely now you will be too narrow for your inhabitants,
and those who swallowed you up will be far away.
20 The children of your bereavement
will yet say in your ears:
‘The place is too narrow for me;
make room for me to dwell in.’
21 Then you will say in your heart:
‘Who has borne me these?
I was bereaved and barren,
exiled and put away,
but who has brought up these?
Behold, I was left alone;
from where have these come?’”

22 Thus says the Lord God:
“Behold, I will lift up my hand to the nations,
and raise my signal to the peoples;
and they shall bring your sons in their bosom,
and your daughters shall be carried on their shoulders.
23 Kings shall be your foster fathers,
and their queens your nursing mothers.
With their faces to the ground they shall bow down to you,
and lick the dust of your feet.
Then you will know that I am the Lord;
those who wait for me shall not be put to shame.”

24 Can the prey be taken from the mighty,
or the captives of a tyrant be rescued?
25 For thus says the Lord:
“Even the captives of the mighty shall be taken,
and the prey of the tyrant be rescued,
for I will contend with those who contend with you,
and I will save your children.
26 I will make your oppressors eat their own flesh,
and they shall be drunk with their own blood as with wine.
Then all flesh shall know
that I am the Lord your Savior,
and your Redeemer, the Mighty One of Jacob.” (ESV)

', 'Isaiah 49', 'http://www.gnpcb.org/esv/search/?q=Isaiah+49');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Isaiah+49" >Isaiah 49. The prophetic word opens entreating the “peoples from afar” to listen up. This includes you and I. Everyone should perk up when YHWH speaks to the nations. The prophet then speaks of the Lord’s servant “Israel, in whom I will be glorified.” Is this a redefinition of Israel? The Messiah as (an) Israel? He continues with a thrilling word:

“Is it too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel [? Yes]; I will make you as a light for the nations, that my salvation may reach to the end of the earth” (
6 he says:
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth.” (ESV)
', 'Isaiah 49:6', 'http://www.gnpcb.org/esv/search/?q=Isaiah+49%3A6');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Isaiah+49%3A6" >Isaiah 49:6).

This salvation is a person and he is the Christmas story. The wonder of the Christmas story is not only that the Jewish Messiah has come to “save his people from their sins” but that Gentiles are included so that this salvation is global in extent.Â What a wonderful surprise! The Gentile inclusion opens up a new whole new aspect of the work of the Messiah like one opening a door to an attic which had been shut up for ages. The treasures in that attic were there the whole time–hidden from eternity past?–but only recently (first century AD) brought to light. Paul calls it a “mystery” which has been made known by “holy apostles and prophets by the Spirit” (5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. (ESV)

', 'Ephesians 3:5', 'http://www.gnpcb.org/esv/search/?q=Ephesians+3%3A5');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Ephesians+3%3A5" >Ephesians 3:5). And as if we should start to wonder exactly what that mystery which has been made known is, he spells it out plainly:

“This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. (ESV)
', 'Ephesians 3:6', 'http://www.gnpcb.org/esv/search/?q=Ephesians+3%3A6');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Ephesians+3%3A6" >Ephesians 3:6).

Revisiting the attic analogy, Paul writes that “the mystery of Christ…was not made known to the sons of men in other generations as it has now been revealed” (4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. (ESV)

', 'Eph 3:4-5', 'http://www.gnpcb.org/esv/search/?q=Eph+3%3A4-5');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Eph+3%3A4-5" >Eph 3:4-5). It’s not that the “mystery” wasn’t there but that it was just that, a mystery and it had to be revealed.

Praise be to God! The Christ child whom we celebrate this season makes this mystery possible and known!

With the mystery in mind, we shall look closely at a mystery-laden Christmas hymn commonly sung in churches during Advent, O Come, O Come Emmanuel. Familiarize yourself with the hymn if you’re feeling a little rusty sinceÂ last year. I want to draw your attention to the refrain with which you will undoubtedly be familiar:

Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

Note that the twice repeated “Rejoice!” is a command. You, rejoice! I’m talking to you. Who’s talking? Everyone singing? Sure, but more specifically, I think the speaker is supposed to be a Gentile. The last verse seems to imply this (“O, Desire of nations”) coupled with the third person references to Israel scattered throughout. So, we’ve got Gentiles singing. What are they singing? Of whom are they singing? Singing of Emmanuel…God with us…the Messiah. To whom are the Gentiles singing of the Messiah? To Israel!

O Come, O Come, Emmanuel employs Gentiles to sing of the Messiah to Israel. It seems kind of backwards doesn’t it? This is the partial hardening (25 Lest you be wise in your own sight, I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. (ESV)

', 'Romans 11:25', 'http://www.gnpcb.org/esv/search/?q=Romans+11%3A25');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Romans+11%3A25" >Romans 11:25).Â Shouldn’t Israel be singing “Rejoice! Rejoice! Emmanuel shall come even unto you, O nations!” That’s what you would think; but the mystery changes our thinking.

When we Gentiles sing this hymn we should be overwhelmed with grief for unbelieving Israel. We should be overwhelmed by the fact that we are singing to them instead of them singing to us. We shouldn’t be singing at all, but Christ is such a great savior that we can’t help but sing and to all nations and most certainly to unbelieving Israel. Yes, we proclaim their Messiah and their salvation, but by the mystery and the mind-expanding work of Christ, he is also our Messiah and our salvation. We sing. We sing.

When Gentiles sing to Jews about the Messiah, may we be reminded of the Gentile inclusion, meaning that we who were not a people have been brought near by the blood of the final Passover Lamb who has expanded what it means to be the people of God and children of Abraham.

Hallelujah!

Analogy Rejects

drew — Wed, 12 Nov 2008 03:34:07 +0000

I fired up my trusty external harddrive sidekick which has sustained me through numerous laptop crashes and now houses years of antaÃ±o artifacts. One assignment from my college English 101 class was to come up with original analogies. I don’t think any of these will catch on and interestingly enough, I don’t really think the first is original to me:

Let’s make like a shepherd and get the flock out of here.
Wednesdays are like celebrations after a long-fought battle.
A good book is like cuddling with your snickerdoodle, you don’t wanna pull yourself away.
Writing is like trying to catch money in one of those money-blower machine thingys; like the money, your thoughts are coming so fast, you can’t catch them all.
English 101 is like Monty Python; sometimes funny, other times, you are just confused and want to turn it off.
I am like Andorra.
Headaches are like that yappy dog you just wanna kick.
Salsa without chips is like salmon without a river.
College is like waking up everyday only to be punched in the face.

What is a Philomniglot

Drew — Mon, 18 Feb 2008 15:25:47 +0000

phil-omni-glot (from Greek phil “love” + Latin omni “all” + Greek glot “tongue, language”) : noun. A lover of all languages. (A personal coinage of yours truly.)

Why love all languages?

The point has been made that the reason people from every tribe, language, people and nation are seen worshiping around Jesus’ throne in5:1 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,

“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
10 and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”

11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. (ESV)

', 'Revelation 5', 'http://www.gnpcb.org/esv/search/?q=Revelation+5');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Revelation+5" >Revelation 5 is because people from every tribe, language, people and nation will find him all-satisfying. In other words, what is special about the one true God is that people from every ethnicity and tongue find in him what they need and they worship. God is therefore not a tribal deity whose “splendor” is seen by a select, remote view, but he is the Creator of the heavens and the earth and his Son is the One through whom all that has its existence was created (3 All things were made through him, and without him was not any thing made that was made. (ESV)

', 'John 1:3', 'http://www.gnpcb.org/esv/search/?q=John+1%3A3');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=John+1%3A3" >John 1:3).

Analogy: If I design a pair of shoes and only people in West Virginia like them, I won’t be a failure, but I won’t be a complete success either. However, as in the case of Nike, if I can design shoes that are desired and praised by people all over the world, that points to a superior shoe. A diverse body recognizes its value.

By his blood Jesus ransomed people for God from every tribe and language and people and nation (9 And they sang a new song, saying,

“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation, (ESV)

', 'Rev. 5:9', 'http://www.gnpcb.org/esv/search/?q=Rev.+5%3A9');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=Rev.+5%3A9" >Rev. 5:9a), praising this act. The answer then as to why to love all languages is because God loves all languages and ransomed people from every language by the blood of his Son. Moreover, the telos of each of those languages is to find praise and adoration for the Lamb who was slain and is worthy on the lips of the ransomed speakers.

The Christian has another reason to love languages: because the Scriptures were written in other languages (i.e., not English). Consequently, since I know you’ve heard of sermon jams, you’ll want to give the John Chapter 1 Jam herein linked a listen (featuring1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. (ESV)

', 'John 1:1-3', 'http://www.gnpcb.org/esv/search/?q=John+1%3A1-3');" onmouseout="domTip_clearTip('false')" href="http://www.gnpcb.org/esv/search/?q=John+1%3A1-3" >John 1:1-3 from the Greek New Testament and the Latin Vulgate courtesy of GreekLatinAudio.com [sorry, maybe one with Hebrew will be forthcoming]).

Long live philology!

Baked Barbecue Chicken

Drew — Thu, 04 Oct 2007 11:40:40 +0000

I’m sure you have heard preachers ask the question, Why, after you’re saved, doesn’t God just take you out of the world? There are probably more answers to this than there are categories of High School Musical memorabilia; but I think there’s a (lame) analogy in baked barbecue chicken (which, as you can guess, I made last night; thus the following afflatus):

Bake chicken skin side down at 425 for 45 minutes.
Remove from oven and spoon barbecue sauce over and return to oven for 40 minutes at 375.

So goes the recipe. The chicken after 45 minutes at 425 looked crispy and ready to eat. I venture to say it was cooked; but did we just eat the plain chicken after 45 minutes at 425? No! The chicken was basted with barbecue sauce and returned to the oven to bake for another 40ish minutes. Why? Why return it to the oven, if it’s already ready to eat already? Because it tastes better to the cook after baking longer.

“Tell us what this means teacher,” you say.

I’ve been baked once (“saved”). I got the barbecue sauce (“Holy Spirit”) and I’m baking a second time (“sanctification”) to taste better to the Cook.

More than this and the analogy breaks down quicker than teenyboppers watching High School Musical II.

Bread to Toast

Drew — Sat, 05 Aug 2006 12:25:59 +0000

When bread becomes toast, it can never go back to being bread again.

Bread to toast is a permanent change for a very specific purpose: to be eaten. May God suffer me permanent change that I may be eaten by him.