Tag archives for C. S. Lewis

The Reason for God

I’ve finally finished Tim Keller’s The Reason for God and I only say “finally” because I’ve had 10ish pages to read for the past week or so which is not only annoying but embarassing. I found the book very helpful especially the attitude and grace with which Keller approaches the issues many in his New York context find most difficult to deal with when thinking about Christianity (e.g., exclusivist claims).

Keller’s use of endnotes has led me on a quest to follow up some of the referenced material for further reading on topics of interest. Of particular interest was his reference to Miroslav Volf’s Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation, a book which I have since and currently checked out of the library. It speaks of the formation of identity based on excluding others and the need (read: Christian imperative) for reconciliation. This might be one that I just skim read to catch the gist of and survey for quotables.

On a slightly differerent note, I have categorized this post in the Reasons to Read section simply to point out the trail of further reading which footnotes can provide for the reader. The mention of Volf’s book above is exemplary. In reading The Reason for God I was intriqued by the thoughts of Volf which were being incorporated into Keller’s book and decided to look into them in more depth and ad fontes. The reason for reading here given then is that books are connected and one will lead you to another and seemingly ad infinitum. (OK, I’ve just ended two sentences in a row with Latin phrases. Anyways…) It would go like this: Read Keller’s The Reason for God. Find out about Volf’s Exclusion and Embrace. Read it and find out about blah blah blah, etc (et cetera? I’ve done it again). Maybe this is how you read books already or find what to read after you finish the book you’re currently reading, but the idea just kind of dawned on me while constantly flipping to the back of Keller’s book to take in the endnotes.

I was even thinking that it would be neat to set up a web site where people could see connections between books and get ideas on what to read after what. This could be computer-generated based on footnotes/references or user-submitted. But then again maybe it’s best to leave it up to the reader’s fancy to string books together which help maintain an interest in reading altogether instead of easing a reader into a rut. Rut notwithstanding, I reckon it could be a useful tool. So, let me make the first suggestion(s): check out Exclusion and Embrace after reading The Reason for God; other options include: Mere Christianity (Lewis) or Simply Christian (Wright), both of which are repeatedly referenced by Keller.

How do you figure out what to read after what? Can books be strung together?

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SEBTS C. S. Lewis Conference Audio

Below is the audio from the plenary sessions of the C. S. Lewis conference recently hosted at Southeastern (October 26-27,  2007). I was unable to attend and have not yet listened to the audio in its entirety, but am hosting it here (with ID3 tags for those, like myself, wishing to put the files on MP3 players [seize that commute!] and renamed filenames for utility’s sake).

Session 1
Walter Hooper - Work as Editor of C.S. Lewis’ Works (12MB)

Session 2
Bruce Edwards – C.S. Lewis: America’s Bonny Fighter (9MB)

Session 3
Walter Hooper – C.S. Lewis: Reflections about the Man (12MB)

Session 4
James Como – Culture and Public Philosophy: The Other C.S. Lewis (11MB)

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Suffering While Creation Groans

Hey Drew,

I was impressed by your last email. While I was reading it I had a feeling that the words were true and revealed to me something of the real nature of God. I am not sure that I can trust my feelings, though. I may feel differently tomorrow, after I’ve had a full meal and a good night’s sleep?

I have to apologise for taking so long to reply to you. I took a vacation in Mexico. That was a moving experience. Have you been? There is so much poverty. When you walk around some of those shanty villages and see the children in rags, playing in the gutters amongst so much human detritus it makes you wonder, if there is a God, why does he let his children suffer so? We, in the rich countries, use so much and chuck away so much stuff. Wouldn’t a just God make the world more equal? Or maybe we should just accept things as they are? Doesn’t it say somewhere in the Bible that the poor will always be with us? If so, then what’s the point in trying to help them if we don’t stand a chance in eradicating poverty like Bob Geldoff, Band Aid etc were pushing for? Should we just put them out of mind and carry on living our lives regardless?

Jack the confused

Jack,

Without a doubt, suffering, poverty and pain are three of the most gruesome, hard-edged realities that a Christian with trust and belief in God must face. “Must face” because they tear at our hearts and cry out that something isn’t right in this world. Indeed something isn’t right in the world and that is sin and its effects. Whether you are Christian or not, these realities should strike at the heart, for this is the human reaction.

C. S. Lewis said that pain and suffering are God’s megaphone to the world. Through these our attentions are seized and our hearts are rapt. They cry out that something isn’t right and we (should) begin looking to God.

God’s megaphone should awaken us to the reality that this world is in need of something else, or rather, Someone else. This world is in need of having its sin problem put to death and that comes only through submission to God. That only comes through changed lives as a result of meeting Christ who has created us and yearns for us to stop striving in vain against him, but turn and be healed.

Christ is our need. God’s megaphone screams this need to us.

Why does God let any human suffer, is an extremely difficult question. We can be sure that God takes no pleasure in our suffering and that it is a means to an end that is largely a mystery. Is it OK to question when struck with suffering? This is the human response. But, also when struck with suffering, we should be equally struck by our need for an outside solution, who is Christ.

Shane Claiborne, the most unique homeless-preacher-monk-man you likely will never meet, says he’s often confronted with the verse you mentioned where Jesus says that the poor will always be with us (Mark 14:7). Note his helpful response:

Almost every time we talk with affluent folks about God’s will to end poverty, someone says, “But didn’t Jesus say, ‘The poor will always be with you’?” Many of the people who whip out this verse have grown quite insulated and distant from the poor and feel defensive. I usually gently ask, “Where are the poor? Are the poor among us?” The answer is usually a clear negatory. As we study the Scriptures, we see how many texts we have misread, contextualized, and exegeted to hear what we want to. Like this one about the poor being among us, which Jesus says in the home of a leper and after a poor marginalized woman anoints his feet with perfume. The poor were all around him. Far from saying in defeat that we should not worry about the poor, since they will always be among us. Jesus is pointing the church to her true identity–she is to live close to those who suffer. The poor will always be among us, because the empire will always produce poor people, and they will find a home in the church. (P. 160)

It is a job of the church to alleviate human suffering and give a home to the sick and the impoverished. A home in both a physical and a spiritual sense. A physical home in helping to provide for basic human needs: food, shelter, and safety. A spiritual home in introducing people of all ethnicity to the Christ who came to restore all things in a world that groans and waits eagerly (Romans 8:22-24) and who cleanses the sin soiled soul.

We can take comfort in trusting God because he is just and he promises that justice will be restored when Jesus returns to judge the living and the dead. This imperfect world is groaning for the day when Jesus will return and punish the wicked and restore the fallen creation; until that day, the church (believers/Christians) must fight against sin and its effects, always sharing the hope that lies in Christ.

Faith seeking understanding,

Drew

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In Your Joy, Buy That Field

Hi Drew,

That man must have been really desperate with his son in that condition. I was just thinking, maybe it was easier for him to believe as he wanted help for his son? I don’t feel as though I’m in that position so may be it’s harder for me to believe? Should I wait until I am at death’s door before I need to believe. The Christian life might not be as fun as if I did my own thing–drinking, smoking, going out with girls, doing drugs–you know what I mean. I suppose what I’m saying is, can’t I enjoy life and believe in God later?

Jack

Welcome Back Jack,

I appreciate your honesty. And to return the favor I would like to be candidly honest with you. Is it geeky to numerically address several ideas from this most recent letter? I’ll accept your tacit approval on this one…

Here are three things from your paragraph that I want to speak to:

  1. Easier to believe vs. harder to believe; or desperation
  2. Waiting until “death’s door” to believe; or postponement
  3. Fun now, belief later; or treasuring the world above God

ONE. Ease of belief sort of sounds like an excuse, because ultimately what does ease have to do with believing, if believing in God is really what you want to do? More on this in number three.

TWO. Very simply, What if death’s door is a trap door that sneaks up on you and you don’t have time to all-of-a-sudden believe? Furthermore, is that a sincere belief/faith, if it postpones belief right until the last minute as if it were an unpleasant exercise?

THREE. Jesus speaks of surrendering one’s life to him as “treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field” (Matthew 13:44). In other words, trusting in Jesus for the forgiveness of your sins isn’t something that should be avoided like the plague and put off until the last moment of life. Contrariwise, salvation and new life in Jesus is more akin to treasure and joy, which one gladly forfeits in order to receive. Passages in the Bible that speak of the joy and happiness found in God flood my mind right now. Paul speaks of what God has prepared for us being immeasurably superior to that which we have now. A more contemporary Christian, C. S. Lewis, paints a vivid picture in his sermon The Weight of Glory when he says:

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Indeed we are far too easily pleased because we were created to find our maximum joy and fulfillment in God, and we have turned from him. When we realize that we are playing with mud pies apart from God, we too become somewhat desperate like the man with the sick child that we talked about in your last letter.

The bottom line is we are to treasure God above all the things found in this world because he is truly the most valuable of all. It is exciting to know that God has so orchestrated everything that our maximum joy is found in him, and this can be discovered by heeding his call to repent and trust Jesus for the forgiveness of sins.

Talk to you soon. =)

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